This week Deputy Defense Minister Danny Danon told the Times of Israel that the ruling coalition was opposed to the two-state solution and would vote against it if it ever came up as a government proposal. This is important because in June 2009 in a speech at Bar Ilan University, Prime Minister Benjamin Netanyahu became the first Likud leader to officially embrace the two-state solution. He made it conditional, however, upon the Palestinians officially recognizing Israel as a Jewish state, which Danon said Netanyahu knew they would never do. If they did accept this he would come up with a new condition. Here is a Jerusalem Post editorial on the confusion.
A blog covering contemporary international relations with a focus on the Arab-Israeli conflict, Israeli politics and Northern Ireland and Asian interstate politics.
Israel/Palestine: The Politics of a Two-State Solution
- Israel/Palestine and the Politics of a Two-State Solution
- When Peace Fails: Lessons from Belfast for the Middle East
Showing posts with label two-state solution. Show all posts
Showing posts with label two-state solution. Show all posts
Thursday, June 13, 2013
Sunday, December 9, 2012
The End of the Two-State Solution? Part I
Purely by coincidence, today's edition of Real Clear World has three very pessimistic articles on the Middle East peace process only about a week or two after I mailed in the manuscript for my latest book, tentatively titled Why the Israeli-Palestinian Conflict Remains Unsolved: the Politics of the Two-State Solution, which will probably be published by McFarland Publishing of North Carolina sometime late next year. These three articles here, here, and here, tend to blame the Palestinians and Arabs in general rather than Israel. The first is by a noted Italian commentator on international affairs, Emanuele Ottolenghi (eight tongues); the second by The New Republic's longtime columnist Leon Wieseltier; and the last by a writer at a conservative Israeli tabloid, Yediot Aharonot (confession: this was the paper I usually read when I was a student in Israel over three decades ago because of its relatively easy Hebrew).
The problem with the two-state solution since it was first proposed by West Bank Palestinian and Israeli intellectuals in the 1970s was that it required both sides to go way out of their comfort zones and take real risks for peace. The risks on the Israeli side--at least until Rabin's assassination by a radical religious law student in November 1995--were mainly political rather than physical; on the Palestinian side they were both. Plus these two sides had to be ready to take these risks at the same time and while the United States administration was prepared to vigorously mediate between them to reach a solution. Since the early 1990s the two sides were out of sync. First, Arafat was most desperate for a deal in 1992-93 at the start of the Oslo process when the PLO was bankrupt due to a cutoff of Gulf state contributions following Arafat's embrace of Saddam's annexation of Kuwait. But Rabin wanted to take it slow and test Arafat and develop support for a final settlement. Plus, it was not all that clear that Rabin supported the creation of an independent Palestinian state. Under Netanyahu from mid-1996 to mid-1999 Israel pursued a go-very-slow policy. By the time that Ehud Barak was ready to negotiate with the Palestinians in early 2000, Arafat was suspicious of his motives and ready to appease the Islamists and reject Israeli compromise proposals at Camp David. In October 2000 the Al-Aksa Intifada broke out with both Arafat and Arik Sharon bearing heavy responsibility for it. After that a solution was precluded until the Palestinians had a new leader. But this resulted in Sharon replacing Barak as prime minister in February 2001. A settlement now awaited a new Israeli leader as well. This did not occur until March 2006 when Kadima leader Ehud Olmert followed Sharon two months after Sharon's massive stroke.
Monday, April 16, 2012
Synthetic Liberal Zionism
Last week I picked up a 1985 biography of Zionist leader Haim (traditionally spelled Chaim but pronounced Khaim) Weizmann covering his early period as a Zionist leader up to the outbreak of World War I. I read it with one eye on the past and one eye on the present and future--looking for what Weizmann could teach me about leadership and policy.
Weizmann was a young man when Theodor Herzl, the founder of political Zionism, first emerged on the scene as a charismatic savior for Eastern Jewry in 1895. Weizmann joined the new Zionist movement and soon emerged as the first internal Zionist opposition leader to Herzl while he was a leader of Russian Jewish students in Central Europe. He founded the Democratic Faction, which unfortunately soon collapsed because of a lack of common ideology and policy. Weizmann sided with the Russian Zionist opposition to Herzl in the Uganda controversy of 1903-04 when Herzl proposed that the Zionists accept a British offer to settle Jews in British East Africa (today's Kenya) as a "night shelter" to avoid any more being killed and injured in pogroms in Russia. Weizmann sympathized with Herzl's reasons for accepting the British offer, but realized that lacking his own base he would have to settle with the Russian Zionists who opposed the offer. By the time of Herzl's premature death from a heart attack in July 1904 Britain was in the process of withdrawing the offer due to opposition from white settlers already within the colony.
Weizmann was a young man when Theodor Herzl, the founder of political Zionism, first emerged on the scene as a charismatic savior for Eastern Jewry in 1895. Weizmann joined the new Zionist movement and soon emerged as the first internal Zionist opposition leader to Herzl while he was a leader of Russian Jewish students in Central Europe. He founded the Democratic Faction, which unfortunately soon collapsed because of a lack of common ideology and policy. Weizmann sided with the Russian Zionist opposition to Herzl in the Uganda controversy of 1903-04 when Herzl proposed that the Zionists accept a British offer to settle Jews in British East Africa (today's Kenya) as a "night shelter" to avoid any more being killed and injured in pogroms in Russia. Weizmann sympathized with Herzl's reasons for accepting the British offer, but realized that lacking his own base he would have to settle with the Russian Zionists who opposed the offer. By the time of Herzl's premature death from a heart attack in July 1904 Britain was in the process of withdrawing the offer due to opposition from white settlers already within the colony.
Saturday, March 24, 2012
J Street, Post-Zionism and the Two-State Solution
This weekend J Street, the liberal Zionist pro-peace lobby, will be holding its third conference since its founding in 2008. In 2009 it attracted 1500 people to its first conference, this expanded to over 2,000 at its second conference last year, and it is expected to have over 2500 attendees for its third conference. This has worried the Zionist Right in America, aligned behind the dominant Likud Party and the other parties of the ruling coalition. They have been very inventive in the ways they attack it, which mainly amounts to guilt by association and obfuscation. But J Street may not be much of a threat to their Greater Israel project.
Wednesday, January 25, 2012
Kadima: Last Hope for the Two-State Solution?
Kadima has announced that it will hold primary elections for leader on March 27--about eight weeks from now--in anticipation of an Israeli general election in late 2012 or early 2013. Kadima is the centrist party that supporters of the two-state solution have pinned their hopes on since it was founded in November 2005. Since the June 1992 election that brought Rabin to power, Labor and Meretz have both lost three-fourths of their Knesset representation. But the creation of Kadima, the largest party in the Knesset by one seat, leaves the hope that there is a party that can replace Labor and serve as an anchor for a center-left peace coalition as an alternative to the Right.
Tuesday, February 22, 2011
If not two-state then one-state?
The two-state solution to the Israeli-Palestinian conflict has for some time been unrealizable because it is blocked on both ends--by the Palestinian power struggle and the collapse of the Left in Israel and the Israeli party system. As a result a growing chorus of Palestinians, Arabs, and anti-Israel activists in the West have been calling for a one-state solution. There are basically three versions of the one-state solution, although its backers only talk about one of these. The first is the Greater Israel version in which Israel rules from "the sea to the river." Palestinians have few rights. This has proven to be unstable and unacceptable to the Arabs.
The second version is one in which all citizens are equal, ethnicity doesn't matter and "the lamb shall lie down with the lion." This is the naive version put forward mainly by the radicals, particularly Jewish radicals, in the West. It is based on a false equation with South Africa. In South Africa the resistance to apartheid was led by a principled Christian leadership composed of figures from the African churches and the African National Congress. The ANC in exile was led by Oliver Tambo, Nelson Mandela's former law partner who once trained to be an Anglican priest. The ANC had a policy forbidding the attacking of soft targets--terrorism. It only targeted military installations and government offices, with the aim of minimizing the loss of life. This is very different from the "armed struggle" of the PLO or Hamas. Most of the casualties of the liberation struggle in South Africa were black--caused by interorganizational violence in KwaZulu/Natal province where the ANC faced the ethnic Zulu organization Inkatha, which ran the Zulu homeland KwaZulu. The other main source of casualties were suspected informers.
In the Israeli-Palestine conflict while there have been many Palestinian victims of interorganizational violence among Palestinians, both in the 1936-39 Arab Revolt and in the 2007 Hamas takeover of Gaza, most casualties have been in fighting between Arabs and Israelis or by Palestinian terrorism. The overall number of casualties has also been significant. In this regard the Israeli experience is much more like that of South Africa's neighbor Zimbabwe. The African majority took power in Zimbabwe after a seven-year liberation struggle that cost the lives of between 20,000 and 50,000. Most of the dead were Africans but most white families suffered either death in the family or a severe wound due to the conflict. In South Africa relatively few whites were killed or severely wounded in either the war in Namibia or the ANC's guerrilla campaign. Both sides in Zimbabwe were left embittered by the struggle and half the white population had emigrated within two years of majority rule--although many of these later returned. Zimbabwean leader Robert Mugabe was embittered by his wartime experiences and the death of his first wife during the war.
The Zimbabwean peace deal was based on temporary guarantees to whites. Once these guarantees expired after seven years Mugabe began freezing whites out of the economy. He made it clear that the deal was that they could remain in the country only if their children emigrated. Many Israeli Jews feel that Arab acceptance of a sovereign Jewish presence will likewise be purely temporary. This is why nearly all Jews in Israel oppose a right of return for Palestinians to Israel. A one-state solution would effectively mean a right of return by incorporating the Palestinian population of the West Bank and Gaza within Israel. It would mean the end of a Jewish majority and Jewish sovereignty.
The Lancaster House deal of December 1979 that ended the war in Zimbabwe was dreaded by most Rhodesian whites because Africa was a region dominated by one-party autocracies, not to mention kleptocracies. They correctly feared the same fate for their own country. For this same reason many Afrikaners (and English-speakers) feared majority rule in South Africa. They negotiated an end to minority rule only once they felt assured by the ANC leadership and that they had no choice in the long run. Israel still is situated in a region with similar characteristics to that of Africa in the 1980s.
The third version is that of an Arab-dominated state. The Jews would be a tolerated minority as they once were in Arab states throughout the region and as the Copts are in Egypt today. Lebanese Christians have been unwilling to accept a Muslim-dominated state in Lebanon. This has resulted in two civil wars: a brief civil war in 1958 and a long very bloody civil war from 1975 to 1990. The refusal of Hezbollah to disarm or accept accountability for their actions threatens a repeat of the civil war. The fate of a single state ruled by either Jews or Arabs is the same--chronic instability.
Theodor Herzl in 1895 wrote Der Judenstaat (normally rendered in English as The Jewish State but actually meaning The State of the Jews), not The Binational State. Jews emigrated from Europe and the Middle East to Palestine with the dream of having a state of their own, not the nightmare of sharing a binational state with another people.
In Northern Ireland the logic of demography and politics dictated power sharing as the only stable solution to the conflict. It triumphed 33 years years after it was first tried and failed. Third time's the charm as they say. It may take decades before a two-state solution can be realized in the Middle East, but the one-state solution is a chimera, a mirage, not a solution.
Those who have read my early posts will know that I believe that Northern Ireland is much closer to Israel's past and present than South Africa. But South Africa or even Zimbabwe may be in Israel's future if it is not careful.
The second version is one in which all citizens are equal, ethnicity doesn't matter and "the lamb shall lie down with the lion." This is the naive version put forward mainly by the radicals, particularly Jewish radicals, in the West. It is based on a false equation with South Africa. In South Africa the resistance to apartheid was led by a principled Christian leadership composed of figures from the African churches and the African National Congress. The ANC in exile was led by Oliver Tambo, Nelson Mandela's former law partner who once trained to be an Anglican priest. The ANC had a policy forbidding the attacking of soft targets--terrorism. It only targeted military installations and government offices, with the aim of minimizing the loss of life. This is very different from the "armed struggle" of the PLO or Hamas. Most of the casualties of the liberation struggle in South Africa were black--caused by interorganizational violence in KwaZulu/Natal province where the ANC faced the ethnic Zulu organization Inkatha, which ran the Zulu homeland KwaZulu. The other main source of casualties were suspected informers.
In the Israeli-Palestine conflict while there have been many Palestinian victims of interorganizational violence among Palestinians, both in the 1936-39 Arab Revolt and in the 2007 Hamas takeover of Gaza, most casualties have been in fighting between Arabs and Israelis or by Palestinian terrorism. The overall number of casualties has also been significant. In this regard the Israeli experience is much more like that of South Africa's neighbor Zimbabwe. The African majority took power in Zimbabwe after a seven-year liberation struggle that cost the lives of between 20,000 and 50,000. Most of the dead were Africans but most white families suffered either death in the family or a severe wound due to the conflict. In South Africa relatively few whites were killed or severely wounded in either the war in Namibia or the ANC's guerrilla campaign. Both sides in Zimbabwe were left embittered by the struggle and half the white population had emigrated within two years of majority rule--although many of these later returned. Zimbabwean leader Robert Mugabe was embittered by his wartime experiences and the death of his first wife during the war.
The Zimbabwean peace deal was based on temporary guarantees to whites. Once these guarantees expired after seven years Mugabe began freezing whites out of the economy. He made it clear that the deal was that they could remain in the country only if their children emigrated. Many Israeli Jews feel that Arab acceptance of a sovereign Jewish presence will likewise be purely temporary. This is why nearly all Jews in Israel oppose a right of return for Palestinians to Israel. A one-state solution would effectively mean a right of return by incorporating the Palestinian population of the West Bank and Gaza within Israel. It would mean the end of a Jewish majority and Jewish sovereignty.
The Lancaster House deal of December 1979 that ended the war in Zimbabwe was dreaded by most Rhodesian whites because Africa was a region dominated by one-party autocracies, not to mention kleptocracies. They correctly feared the same fate for their own country. For this same reason many Afrikaners (and English-speakers) feared majority rule in South Africa. They negotiated an end to minority rule only once they felt assured by the ANC leadership and that they had no choice in the long run. Israel still is situated in a region with similar characteristics to that of Africa in the 1980s.
The third version is that of an Arab-dominated state. The Jews would be a tolerated minority as they once were in Arab states throughout the region and as the Copts are in Egypt today. Lebanese Christians have been unwilling to accept a Muslim-dominated state in Lebanon. This has resulted in two civil wars: a brief civil war in 1958 and a long very bloody civil war from 1975 to 1990. The refusal of Hezbollah to disarm or accept accountability for their actions threatens a repeat of the civil war. The fate of a single state ruled by either Jews or Arabs is the same--chronic instability.
Theodor Herzl in 1895 wrote Der Judenstaat (normally rendered in English as The Jewish State but actually meaning The State of the Jews), not The Binational State. Jews emigrated from Europe and the Middle East to Palestine with the dream of having a state of their own, not the nightmare of sharing a binational state with another people.
In Northern Ireland the logic of demography and politics dictated power sharing as the only stable solution to the conflict. It triumphed 33 years years after it was first tried and failed. Third time's the charm as they say. It may take decades before a two-state solution can be realized in the Middle East, but the one-state solution is a chimera, a mirage, not a solution.
Those who have read my early posts will know that I believe that Northern Ireland is much closer to Israel's past and present than South Africa. But South Africa or even Zimbabwe may be in Israel's future if it is not careful.
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